A Plot of Land

By Dermot O’Sullivan:

In a suburb somewhere in Dublin, swarms of pebble-dashed houses clamour silently about the fringes of an oblong patch of land. Long ago, this plot was just one of the countless green fields that mantled the foothills of the mountains. Then it was the last one, lost among the new grey sprawl. Finally, it was flooded with cement and cinder blocks. 

For many years after this, a dairy and the HB factory coexisted here in convenient symbiosis. Their combined workforce was sufficiently large to make driveway blockage an issue for the locals, even though most of the employees walked to work from the nearby council estates. After bouts of letter writing and public representation, an overflow car park was built and peace returned to the cul-de-sacs.    

Then the dairy was shut down and demolished. The rubble was piled in heaps at one end of the flat wasteland and, within a week, the travellers had moved in. Bikes were stolen. Litter and faeces accumulated. Somebody’s son was struck on the cheek with a broken hula-hoop. In short, havoc was unleashed. Letters were written, words were exchanged and the inaugural residents’ association meeting was conducted in the school sports hall. Relief and disappointment mingled when the travellers left without warning one rainy Tuesday morning.

To prevent a repeat, the council constructed a pathetically low wall all around the site and so facilitated its transformation into a hang-out spot for local teenagers. The emerging generation drunk, smoked and fucked themselves through adolescence amid the tangled weeds and shattered masonry. Slugs nested in the slowly rusting cider cans. Cracks in the concrete of the former dairy floor collected a bedding of stained cigarettes butts. Within a couple of years, parts were totally overgrown and the drone of insects in the summer was loud enough to drown out the endless hum of suburban traffic. The overflow car park was decommissioned: its entrance was bricked up and the painted white lines began to dissolve slowly into the tarmac.

During these few years, the HB factory limped on partnerless until it too was shut and flattened. The whole site was levelled and the weeds and beer cans were swept away. The walls were raised and a security guard was appointed, fully equipped with a Beware of Dogs sign though not with any actual dogs. Baked teenagers gazing at headless dolls or rusted bicycles left by the travellers, and drunken ones rolling on the ground blocking orifices, were no longer tolerated. The land was worth something now and something was going to happen.  Then it happened: a block of retail units was built. Then a block of stylish apartments. A giant electrical goods store opened. A second block of apartments was planned. Then the calendar rolled on and hit 2—0—0—8.

The other retail units are still vacant: their big bellies of glass hold gloomy interiors strewn with pallets and plastic sheeting. The cement dust has settled in deep undisturbed drifts. Not one of the apartments has sold. Their silent rooms are full of unconnected bathtubs and unused floor tiles. Their unpainted grey windowsills are speckled with pigeon droppings. Beads of damp sweat gather in the high corners.

The security guard still sits in his little box, but soon he too will have to go. Perhaps, at the same time, the apartments will be boarded up or even torn down. Or perhaps not. In any case, it seems likely that one day the empty space will return and sober and stupefied brains alike will stare at the rubble or scaffolding or whatever it is that comes next.        

***

Dermot O'Sullivan is an Irish writer whose work has been published in various journals including The Honest Ulsterman, Causeway/Cabhsair, The Dalhousie Review and Fence. He currently lives in Brazil, where he recently had his first full-length play produced.

The Beautiful Abandoned: An interview with Andrew Emond

Photo: Andrew Emond

A few weeks ago we presented the work of photographer Andrew Emond in an essay by William Carroll. We follow up with a conversation between William and Andrew as a companion to the earlier piece. 

William Carroll: I was first shown your instagram page by a friend, and was of course immediately struck by your style and subject matter. How important has this kind of word-of-mouth publicity been to the growth of your page and profile? 

Andrew Emond: I’d say it’s been pretty essential. I haven't really gone out of my way to promote the work in any significant way so the growth of my account has happened fairly organically. I'm a bit stubborn when it comes to just letting things evolve that way-- and hopefully having people respond favourably to the work. I’m sure there are faster ways to grow an instagram account, but taking the slow and steady approach is more my style and seems to be working fairly well so far.

WC: I remember when I first contacted you I asked about the tagline in your bio which reads 'Messages from the Interior'. Having studied the American photographer Walker Evans, I asked you if this was a direct homage to Evans to which you assented. How important has Evans been, and indeed other American photographers, to the development of your style? 

AE: I didn’t study photography in school so I wasn’t really aware of Evans’ work beyond his most iconic images. I started taking photographs of abandoned spaces in 2004 and for about four years I was just doing my own thing, working in a creative vacuum and staying pretty naive when it came to the history of photography in general. Coming across Evans, and in particular his treatment of vernacular interiors was enlightening and encouraging. It’s been this way with other photographers whose work I’ve discovered along the way, ilike John Divola or Lynne Cohen.

When I find similarities in other bodies of work, I don’t get discouraged because it’s been done before, but try to use it as something I can springboard off of or respond to. What I love about Evans’ book Message From the Interior is its sense of mystery. The whole thing, even its title (what’s the message?) is a riddle. It’s also a bit of a fuck-you to the the perception that he was a social documentary photographer or even a documentary photographer to begin with. 

WC: You're based in Toronto and so the majority of your photography is informed by the city. Do you look for the same kinds of abandoned/disused spaces when you're travelling? Do you have any intentions of long-term projects outside of Toronto? 

AE: I tend to treat travelling as a way to take a break from what I’m usually photographing in Toronto or sometimes photography in general. I’ll shoot in a different style and generally be less concerned about projects or themes. I haven’t considered working on anything outside of Toronto in a very long time. I can’t imagine it happening unless I had the opportunity to spend an extended period of time in one particular location. It’s pretty hard-wired in me to look for neglected places at this point, so if I do visit them outside of Toronto, it’s more for the experience than anything.

I also feel like slipping in interiors from other places is a bit like cheating. My photographs aren’t intended to be a record of Toronto. I’m not really interested in making any particular statement about this city or even the nature of the spaces themselves. These photos are often more about me than anything else. I want the places to be anonymous, but at the same time I want them to be located here. There’s a logistical reason in that I usually don’t have more than a few hours a week to shoot, but I also get a sense of satisfaction and accomplishment by producing this body of work using what I have around me. 

Photo: Andrew Emond

WC: What other media informs your work? I'd be really interested to hear what films, literature, and even music inspire you? I often find that creatives have myriad interests, and your work conjures up quite a few in my case. I find it hard not to hear Godspeed You! Black Emperor when studying your work...

AE: Painting, sculpture, and installation art are often my biggest influences. Sometimes I’ll walk into a space and the arrangement of objects reminds me of particular works in modern or contemporary art. There’s also sometimes a fair amount of staging and intervention that takes place in my photos so I often find myself taking cues from those mediums. 

Then there are other things, like the novel Invisible Cities by Italo Calvino, Stalker by Tarkovsky, certain songs like It’s All Over Now, Baby Blue by Dylan, R.E.M.’s Chronic Town EP, that wonderfully strange room at the end of 2001: A Space Odyssey. I’m drawn to things that have subtle elements of surrealism. Godspeed is a little too moody for me, but the way they sway between tranquility and chaos is certainly something I try to bring into my own work.

WC: Lastly, I guess I just want to focus a bit on the state of things in 2020. Your work has taken on an eerie prescience given the current climate, which I reference in the companion article. Do you feel an unsettling clairvoyance in your work? Did you envisage these spaces becoming semi-normalised, all those years ago, when you started photographing them? 

AE: I’m not sure anyone could have predicted vacancy becoming semi-normalized even a few months ago. Toronto is like a lot of other cities around the world right now, with shuttered businesses and empty workplaces as employees are now working from home. I’m sure there are many scenes inside buildings right now that resemble ones found in my photos, but I’m resistant to creating a commentary on this current situation. 

Years ago, I was keen on making a statement about deindustrialization and the loss of jobs happening during that particular era, but these days my hope is that this body of work is a bit more timeless  and open-ended. I’m still very much conscientious of the fact that some of the places I visit are the way they are due to economic or personal misfortune-- some of it may even be COVID-19 related, but those sorts of backstories add a layer of real-world context that I try to avoid. 

Andrew Emond’s Instagram page

Sleepers, a poem by Stewart Carswell

A curtain of ferns
spreads at eye height
to a child, and parts
from the push of a hand

to expose
the shrinking clearing
and the treasure at its centre:
an ancient sleeper

laying like a sunken casket
and shrouded by a puzzle
of oak leaves. The specimen
ornamented with metalware:

rusted plates and bolts,
brooches carried by the dead
to the next station of life.
Close the curtains. Change the scene.

A figure stands at the end
of the platform, his face masked
by a flag. Steam
spirals around him,

a spire above rows of sleepers.
There is one line
drawn from childhood
through junctions to connections,

and the destination close
to definition.
I feel the platform vibrate
from something about to begin.

The figure sounds his whistle.
His flag drops
and it is my face unmasked
and time to leave this dream

and I see it now. The trackbed
has lost its track and I have lost
track of time. I get up
to check my phone

but there’s no signal
and my daughter is asleep,
habitually dreaming
of a better life to travel in

and I see it now.
The ancient sleeper
is a relic, an inherited burden,
second-hand history.

I step outside
and the first engine of the day
sets out light and I see it now:
I know what to do.

***

Stewart Carswell grew up in the Forest of Dean. He studied Physics at Southampton University, and has a PhD from the University of Bristol. He currently lives and works and writes in Cambridgeshire. His poems have recently been published in Envoi, The Lighthouse, The Poetry Shed, and Ink Sweat & Tears. His debut pamphlet, Knots and branches, is published by Eyewear Publishing (2016). Find out more on his website or on Twitter.

Catholic Ghosts on Vauxhall Road

By David Lewis:

Note:

Liverpool has a small old Jewish community but, as Islam and Hinduism are traditionally not strong faiths in the city, even now there are few mosques or temples.   The religious landscape, fading or vigorous, is overwhelmingly Christian.  Once the division between Catholic and Protestant was deep and strong.  Protestant Orange Lodge marches and Catholic celebrations of St Patrick’s Day could lead to violence.  Schools were segregated on sectarian lines and even the football teams were divided between Catholic Everton and Protestant Liverpool.  These faultlines have largely disappeared. 

The new city can pall; too much glass, too much steel, too many towers.  I turned inland to hunt ghost pubs, the alcoholic ruins along Vauxhall Road, where derelict Victorian public houses stand like broken teeth in a new urban landscape.  The Atholl Vaults, boarded and violated, plaster crumbling; the Castle, alive but closed; the Glasshouse on the corner of Eldon St; and wildernesses of bramble and buddleia behind faded advertising hoardings, the sites of mourned pubs like the Great Mersey, their ghosts silent.

On Eldon Street I turned to the Catholic church of Our Lady of Reconciliation.  Scaffolding and tarpaulins dripped with rain and melting frost, as if the huge church had just risen from the bottom of the sea. This was a strong Irish Catholic district, fiercely political.  The area returned a Nationalist MP to the British parliament for over forty years, and a store of pre-IRA weapons was found in the cellars of a local pub in the late 1800s.   But I found that this pub too had been demolished, leaving only a brick scar.  I thought about taking one of the old bricks, to have a small piece of Liverpool Irish Nationalist history.  But why?  Perhaps one day the sounds in inanimate objects will be heard; the anxious voices, the thuds and curses as the boxes of rifles were manhandled downstairs; but not in my lifetime. 

From lost pubs, I began to see Catholic ghosts in road names and old churches.  This was now a meander across a landscape of invisible parishes, destroyed shrines torn apart in the mechanised Reformation of the 1960s when Liverpool savagely regenerated many of the older districts.  On Titchfield Street I found cobbles beneath the tarmac, stone Victorian ghosts, which took me to Trinity Catholic Primary School.  A trinity of Anglican churches - St Martin’s in the Fields, St Alban’s and St Titus’s - were lost many years ago.  The towers and walls of the Catholic St Sylvester’s survive, but they are embattled, razor-wired against vandals and arsonists, gradually being smothered by buddleia.  St Brigid’s has suffered even more.  Demolished for the Kingsway Tunnel, a slash of Brutalist concrete, it survives only as a place name behind St Sylvester’s, a clustering of Catholic names gathered as if for safe keeping. 

There are deep echoes of the Reformation on these old streets.  St Sylvester’s stands near Latimer Street, named after the bishop who was martyred for his Protestant faith.  Catholic churches, Protestant streets.  Churches stand empty, street names have lost their meanings.  Nobody in Liverpool takes these divisions seriously any more, only rain-tramps like me, trudging these darkening streets; only gutter-historians, church-watchers, people who care for the memories of the city.  And we do not believe, we just remember. 

The people are still here, of course.  Old terraced houses have gone and bungalows and semi-detached houses with gardens and driveways line the streets.  Pubs and churches are the last to go, closed, abandoned to the weather, and then demolished, their love and faith dispersed, forgotten.  But the people remain, living modern lives in a landscape of fading Victorian ruins, architectural, cultural, theological. 

My last ghost was a church that I had watched disappear.  St Gerard Majella’s was a strange brick and concrete church near Scotland Road, and I watched it’s demolition over a month or six weeks.  The brick tides of the city have closed over this sunken church, and the name survives only in a street and a new courtroom.  I contemplated a further walk to Cranmer Street, another martyred bishop, another faded street bookended with ghost churches; but the rain was heavier and the day was darkening.  I turned towards the river, and walked slowly down to the warm shiny truths of the new city. 

David Lewis has written five books of history/landscape/psychogeography about his native Liverpool and Merseyside.  He posts urban/rural images on Instagram - davidlewis4168 and mutters about the world on Twitter - @dlewiswriter