Beachy Head: trauma and transformation

By Julius Smit:

I'm standing on Beachy Head, a chalk headland rising to 531 feet/162 metres above sea level and despite intermittent spring sunshine, there's a sharp wind coursing over the wide open space. Beachy Head is known as the highest chalk sea cliff in Britain. It's found west of Eastbourne in East Sussex, on the south-east coast of England. The name originates from the corrupted French beau chef meaning 'beautiful headland.' The writer and walker Richard Jefferies wrote about the place in 1883 in an article aptly named The Breeze on Beachy Head. 'The great headland and the whole rib of the promontory is wind-swept and washed with air; the billows of the atmosphere roll over it.' I agree. I too am wind-swept and washed with air. The headland is visited and walked on all year round, more in good weather than in bad, but even in November mists or strong February winds, the site can make you refocus on yourself and your sense of existence. It can turn you inside out.

Local inhabitants and visitors from all over the globe are attracted to the area for its space, height and the views: to gaze out across the light of the English Channel with a post-Brexit vision, to imagine the land mass of Europe beyond the horizon. It's a place of meeting and transience, evocation and conversation. It's also a darker place given the number of people who come here to end their lives. On average twenty people a year throw themselves over the edge. On one of my previous walks up here a man with tears in his years walked past me and muttered that someone had gone over. Division of land masses, division of existence.

The Beachy Head Chaplaincy Team, set up in 2004, is a volunteer led organisation whose members are trained in skilled crisis intervention support. Members take regular patrols along the length of this coastline ready to save lives and help anyone in need. I often see them on their walks dressed in their high-viz jackets. The headland is an 'edge place', physically and psychologically, signified by the number of wooden signs conspicuously announcing in stark white lettering 'Cliff Edge'. In the past, friends and relatives used to leave bunches of flowers with written card notes attached to the thin wire fence which runs at intervals alongside the cliff edge. Sometimes, small crosses have been placed in the ground near to the spot from where the deceased person jumped. In 2018, Eastbourne Borough Council decided in its wisdom to remove these memory tokens and shrines, no doubt in a move to counter a site favoured for suicide in favour of encouraging more positive tourism. 

On this Sunday afternoon I feel pivoted between air, land and sea, and I think of Caspar David Friedrich's painting Wanderer above the Sea of Fog for not only seeing what's around me but also what's within me. Admittedly there's no fog to be seen, but the vast sky with its scudding clouds makes me feel insignificant on the land's design.

A road not far away runs past the Beachy Head public house, the Countryside Centre with its shop and rotating exhibitions and a large car park. A public telephone box bears a prominent sign stating that the Samaritans are always there, night and day, to receive your call. They are there to listen. Listening. At the beginning of the Cold War, Beachy Head was chosen as a strategic site for a government radar installation. An underground bunker was built and by 1954 the 'looking and listening' site was fully operational. It was only around 1960 when decisions were made to wind down the activity that the complex was eventually demolished.

Although concrete slabs and grass have now covered over most of the surface evidence, traces of the operation are still around if you know what to look for. As I walk around I notice a ring of metal barriers with Keep Out notices has been erected around a grassy mound, part of which has been ripped apart exposing smashed concrete slabs. I go closer to investigate and can just make out a narrow flight of rusty metal rung steps leading down into an underground darkness, no doubt once an entrance to an operations room monitoring codes and signals. It's not only the height I must be aware of, but also what's under my feet.

There's more to the breeze on Beachy Head than is realized, as it's one of the prevailing natural forces which continue to batter and pummel at the chalk cliff, wearing away half a metre of land a year. Regular news reports in the local press announce alarming splits near to the cliff edge, followed later by reports of large rock falls onto the beach below. Emergency barriers are then erected and the Cliff Edge signs are moved once again. The visitors walk around and the land moves. All notions of stability are questioned on this 'edge place.'

During WWII, Beachy Head was the last land formation many aircrews saw on their missions to occupied Europe. To mark their operations a large memorial block of granite has been placed on the headland with images and inscriptions relating to the work of the squadrons. Now, in place of aircraft, there are regular meetings of a paragliding club whose members are often seen exploiting thermals, floating and soaring above a once defensive landscape, attached to their curled coloured fabric wings like surreal insects. I've often heard their 'music' as they swished above me.

I'm not tempted today by the ice-cream van parked strategically in one corner of the car park. It has a small queue of customers desirous of icy satisfaction. I turn away and start on my walk back home. On the way down I spot a discarded plastic printed arrow, black on yellow, a reminder of last year's annual autumn Beachy Head Marathon. Yes, add runners to the mix. All is movement, all is flux.

***

Julius Smit is a photographer, poet, zine maker and a member of the Walking Artists Network - Website

The Library: Thin Places by Kerri ní Dochartaigh

By Marcel Krueger:

According to German writer Heinrich Böll (1917-1985) and his "Irish Journal" first published in 1957, "the people of Ireland are the only people in Europe who have never invaded other countries [...]". Since the publication of his book, this view has been the mainstream view of Ireland from Germany for decades, fuelled by countless media campaigns of Fáilte Ireland , the Irish Tourism Board: a twee, harmless island of green fields, dramatic cliffs and pubs with open fires, peopled by jolly fiddlers, naive artists and buxom ginger maidens. The dark and martial history of Ireland as a whole is often swept under the glossy rug made of postcards or Instagram reels from the "Wild Atlantic Way", or only ever mentioned if it can be commodified and packaged into something visitors can consume, like swashbuckling stories of Grace O'Neill or the conflict in Northern Ireland only made accessible through guided tours of murals and "Peace Walls". The fact that Ireland did invade other countries, its soldiers employed as mercenaries by European powers for centuries, or that its people have been slaughtering each other for a hundred years with bullets and bombs, is all glossed over. 

I hope that many people from Germany will read “Thin Places” by Kerri ní Dochartaigh, which in its complexity addresses the violence all over Ireland, and offers a way of understanding and a potential way out of the spiral of violence that engulfed the north of the island for so long. Coincidentally, the German feuilleton often uses the term Seelenstriptease, literally a “soul striptease”, for a work of art, a book, an interview, a movie that reveals deeply personal and intimate details about the creator of that work, or the subject. I don't really like the word, but it is the first I thought about when finishing Kerri's wonderful work, that this book is very much a soul, and a country, stripped bare.

The book is about many things: Brexit, place, trauma, alcoholism, grief, hope and fear, and uses the structure of memoir to follow the life of the writer: from her growing up as the child of a Catholic mother and a Protestant father in Derry/Londonderry, firebombed out of her home during the “Troubles”, the civil war in Northern Ireland between 1969 and 1998, and then moving away to Scotland and England before finally returning to her hometown in her 30s. Whereas the many excellent essay collection that have come out of Ireland in recent years, like Sinéad Gleeson's "Constellations" or Ian Maleney's “Minor Monuments” use personal stories as starting points to establish the theme of single essays, "Thin Places" is a book-length essay in itself, one that drifts of into certain themes but always circles back to the main structure of handling trauma - and failing in doing so.

This is not a book that is easy to read. Not because of the complexity of writing or the darkness it explores, but because it does not offer easy escapism, or just food for thought that makes you utter "Interesting!" and then put it aside. Many things that Kerri writes about in here are so profound and moving that I literally had to pause after a few paragraphs, put the book down and explore what her words had caused inside of me. Sometimes I got confused by the many places and (life) times the author jumps back and forth between, but then the key themes and the overall structure remain clear and always allow the reader to climb back in.   

This island on which I was born is a wild, ancient and stirring place - a place so ethereal as to take a given moment in time and bathe it in the light of something divine, a place that was eternal and holy long before those words ever had need for voicing. [...] Ireland - this ethereal and mythical island, set down in the heart of the ravenous, tumultuous Atlantic Ocean - is black, too, coal-black, as black as to be the making of the crows. Black is the colour of many of our true loves' hairs on this island but it is also the colour of sorrow and fear - of mystery and the unknown, of so much death, and of the unimaginable depths of our grief.

The book ends on a note of hope, with the image of the winter solstice and the conviction that there is always light ahead when it is darkest, but I don't think that that is necessary. Looking at the pictures coming from Northern Ireland in April 2021, it is clear that the important thing here is balance, balance in the peace process and the self. There are only ever small victories possible for all of us, and we have to fight every day so that the needle does not  tilt back to the dark side again. “Thin Places” is a deeply personal work of art and at the same time a timely portrait of the (still) hurting island of Ireland that everyone should read. Especially in Germany.  

***

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Thin Places is published by Cannongate.

Marcel Krueger is the Books Editor of Elsewhere: A Journal of Place. His writing has been published in numerous places both online and in print, and he is the author of Babushka’s Journey: The Dark Road to Stalin’s Wartime Camps (I.B. Taurus, 2017) and Iceland: A Literary Guide for Travellers (I.B. Taurus, 2020). You’ll find him on twitter here.